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Witch trials resume
WaPo. Registration required, but EFL anyway.
PALANI, India -- At sundown, Pusanidevi Manjhi recalled, nine village men stormed into her house shouting, "Witch, witch!" and dragged her out by her hair as her six small children watched helplessly.

"This woman is a witch!" the men announced to the villagers, said Manjhi, 36. She said they tied her ankles together and locked her in a dark room.

"They beat me with bamboo sticks and metal rods and tried to pull my nails out. 'You are a witch, admit it,' they screamed at me again and again," Manjhi said, tearfully recalling her four days of captivity in June.

"They accused me of casting an evil spell that turned them into newts on their paddy crop that was destroyed in a fire. I begged them and told them I was not a witch," she said, showing wounds on her legs, thighs, hips and shoulders one recent morning in this village in the eastern Indian state of Jharkhand.

After a police investigation, the men who attacked Manjhi were arrested. An official said that the attack was spurred by a powerful landowner who owned rice paddies in the village and used local superstition to mask his attempts to maintain control. The evil capitalist strikes again.

Threats and charges of witchcraft occur in a number of Indian states that have large tribal populations with traditional beliefs about witches. Indian newspapers periodically publish reports about women who, after being accused of being witches, have been built into bridges beaten, had their heads shaved or had strings of shoes hung around their necks. Some have been killed.

"Sometimes it is used to punish women who question social norms," said Pooja Singhal Purwar, an official at the Jharkhand social welfare department. Oppression by Da Man.

Purwar said she sees an average of five women a month being denounced as witches and tortured in rural Jharkhand.

The nine men were charged under a Jharkhand state law that forbids accusing people of being witches. One of them was Gahan Lal, the man whose paddy had caught fire. Lal later confessed to torturing Manjhi.

"Gahan Lal was a powerful landlord. There were fights all the time in the village over land and wages," said Jayant Tirkey, the police officer investigating the case. "When his paddy caught fire, he blamed [Manjhi] for casting an evil spell. But that is merely an excuse. His real motive is to instill fear among the poor."

Tirkey said he thinks that village witch doctors are to blame for superstitious practices, but added that witch doctors are not arrested and tried because they are not directly involved in the violence. Guess we can call them the Moderates.

"I never name a witch. I only give villagers some clues to find her," I think that was called "plausible deniability." said Leena Oraon, who is known as a witch doctor in Aragate village and who says she compares their weights to ducks studies rice grains to ascertain the presence of a witch in the village. "Today's doctors cannot cure ailments that are caused by a witch's curse. That is why people come to me." Either that, or because they are a bunch of ignoramuses.

"People go scot-free because witnesses are hard to come by. Villagers often approve of the torture meted out to these women," said Girija Shankar Jaiswal, a lawyer who heads the organization. "They think suicide bombing witch-hunting is a heroic act and that it will clean the society of evil."

Only two Indian states, Jharkhand and Bihar, have outlawed witch-hunting. Last year, one of India's northeastern states, Tripura, conducted a discussion in the legislative assembly about the need to ban the practice of witch-hunting. After a day-long debate, the assembly unanimously decided that killing of people for practicing witchcraft should be prevented.

However, members failed to reach a consensus on whether witchcraft was a science or superstition. You want My answer?

Are Jharkhand and Bihar predominantly Hindu, or perhaps a certain other religion?
Posted by: Jackal 2005-08-10
http://www.rantburg.com/poparticle.php?ID=126344