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Preventing the West from Understanding Jihad
Via Jihad watchBy Walid Phares In the years that followed 9/11, two phenomena characterized the Western public's understanding of the terrorists' ideology. The first characteristic stemmed from the statements made by the jihadists themselves. More than ever, Islamist militants and jihadi cadres didn't waste any opportunity to declare, clarify, explain, and detail the meaning of their aqida (doctrine) and their intentions to apply Jihadism by all means possible. Unfortunately for them, though, those extremely violent means changed the international public opinion: the public now was convinced that there was an ideology of Jihadism, and that its adherents meant business worldwide. From Ayman al Zawahiri in Arabic to Azzam al Amriki in American English, via all of the videotapes made by "martyrs" in Britain, Iraq, and Afghanistan, the public obtained all the evidence necessary. Against all the faulty academic literature of the 1990's, the statements by the jihadists themselves were very convincing. The second phenomenon of help to the public was the surfacing of a new literature produced by alternative scholars, analysts, journalists, experts, and researchers who, from different backgrounds and countries, filled in some of the gaps is "jihadi studies." Producing books, articles, and blogs from Europe, India, the Middle East, and North America, a combination of Third World-born and Western-issued scholarship began to provide the "missing link" as to what Jihadism is all about. These factors came together to shift the debate from "Jihad is spiritual yoga" to "Why didn't we know it was something else as well?" And this triggered in response one of the last attempts to prevent jihad from being understood. In the 1990's, apologist literature attempted to convince readers and audiences in the West that jihad was a "spiritual experience only, and not a menace." [1] That explanation has now been shattered by Bin Laden and Ahmedinijad. So in the post-9/11 age, a second strategy to delay public understanding of Jihadism and thereby gain time for its adherents to achieve their goals has evolved. It might be called the "good cop, bad cop" strategy. Over the past few years, a new story began to make inroads in Washington and the rest of the national defense apparatus. A group of academics and interest groups are circulating the idea that in reality jihad can develop in two forms: good jihad and bad jihad. ... When researched, it turns out that this theory was produced by clerics of the Wahabi regime in Saudi Arabia and the Muslim Brotherhood, as a plan to prevent jihad and Jihadism from being depicted by the West and the international community as an illegal and therefore sanctioned activity. It was then forwarded to American- and Western-based interest groups to be spread within the Untied States, particularly within the defense and security apparatus. Such a deception further confuses U.S. national security perception of the enemy and plunges democracies back into the "black hole" of the 1990's. This last attempt to blur the vision of democracies can be exposed with knowledge of the jihadi terror strategies and tactics, one of which is known as Taqiya, the doctrine on deception and deflection. [8] Rest at link Posted by: ed 2007-07-17 |
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