You have commented 339 times on Rantburg.

Your Name
Your e-mail (optional)
Website (optional)
My Original Nic        Pic-a-Nic        Sorry. Comments have been closed on this article.
Bold Italic Underline Strike Bullet Blockquote Small Big Link Squish Foto Photo
Home Front: Culture Wars
Why Working-Class People Vote Conservative
2012-06-09
[The Guardian] Across the world, blue-collar voters ally themselves with the political right -- even when it appears to be against their own interests.

Why on Earth would a working-class person ever vote for a conservative candidate? This question has obsessed the American left since Ronald Reagan first captured the votes of so many union members, farmers, urban Catholics and other relatively powerless people -- the so-called "Reagan Democrats". Isn't the Republican party the party of big business? Don't the Democrats stand up for the little guy, and try to redistribute the wealth downwards?

Many commentators on the left have embraced some version of the duping hypothesis: the Republican party dupes people into voting against their economic interests by triggering outrage on cultural issues. "Vote for us and we'll protect the American flag!" say the Republicans. "We'll make English the official language of the United States! And most importantly, we'll prevent gay people from threatening your marriage when they ... marry! Along the way we'll cut taxes on the rich, cut benefits for the poor, and allow industries to dump their waste into your drinking water, but never mind that. Only we can protect you from gay, Spanish-speaking flag-burners!"

One of the most robust findings in social psychology is that people find ways to believe whatever they want to believe. And the left really want to believe the duping hypothesis. It absolves them from blame and protects them from the need to look in the mirror or figure out what they stand for in the 21st century.

Here's a more painful but ultimately constructive diagnosis, from the point of view of moral psychology: politics at the national level is more like religion than it is like shopping. It's more about a moral vision that unifies a nation and calls it to greatness than it is about self-interest or specific policies. In most countries, the right tends to see that more clearly than the left. In America the Republicans did the hard work of drafting their moral vision in the 1970s, and Ronald Reagan was their eloquent front man. Patriotism, social order, strong families, personal responsibility (not government safety nets) and free enterprise. Those are values, not government programmes.

The Democrats, in contrast, have tried to win voters' hearts by promising to protect or expand programmes for elderly people, young people, students, poor people and the middle class. Vote for us and we'll use government to take care of everyone! But most Americans don't want to live in a nation based primarily on caring. That's what families are for.

One reason the left has such difficulty forging a lasting connection with voters is that the right has a built-in advantage -- conservatives have a broader moral palate than the liberals (as we call leftists in the US). Think about it this way: our tongues have taste buds that are responsive to five classes of chemicals, which we perceive as sweet, sour, salty, bitter, and savoury. Sweetness is generally the most appealing of the five tastes, but when it comes to a serious meal, most people want more than that.

In the same way, you can think of the moral mind as being like a tongue that is sensitive to a variety of moral flavours. In my research with colleagues at YourMorals.org, we have identified six moral concerns as the best candidates for being the innate "taste buds" of the moral sense: care/harm, fairness/cheating, liberty/oppression, loyalty/betrayal, authority/subversion, and sanctity/degradation. Across many kinds of surveys, in the UK as well as in the USA, we find that people who self-identify as being on the left score higher on questions about care/harm. For example, how much would someone have to pay you to kick a dog in the head? Nobody wants to do this, but liberals say they would require more money than conservatives to cause harm to an innocent creature.

But on matters relating to group loyalty, respect for authority and sanctity (treating things as sacred and untouchable, not only in the context of religion), it sometimes seems that liberals lack the moral taste buds, or at least, their moral "cuisine" makes less use of them. For example, according to our data, if you want to hire someone to criticise your nation on a radio show in another nation (loyalty), give the finger to his boss (authority), or sign a piece of paper stating one's willingness to sell his soul (sanctity), you can save a lot of money by posting a sign: "Conservatives need not apply."

In America, it is these three moral foundations that underlie most of the "cultural" issues that, according to duping theorists, are used to distract voters from their self-interest. But are voters really voting against their self-interest when they vote for candidates who share their values? Loyalty, respect for authority and some degree of sanctification create a more binding social order that places some limits on individualism and egoism. As marriage rates plummet, and globalisation and rising diversity erodes the sense of common heritage within each nation, a lot of voters in many western nations find themselves hungering for conservative moral cuisine.

Despite being in the wake of a financial crisis that -- if the duping theorists were correct -- should have buried the cultural issues and pulled most voters to the left, we are finding in America and many European nations a stronger shift to the right. When people fear the collapse of their society, they want order and national greatness, not a more nurturing government.

Even on the two moral taste buds that both sides claim -- fairness and liberty -- the right can often outcook the left. The left typically thinks of equality as being central to fairness, and leftists are extremely sensitive about gross inequalities of outcome -- particularly when they correspond along racial or ethnic lines. But the broader meaning of fairness is really proportionality -- are people getting rewarded in proportion to the work they put into a common project? Equality of outcomes is only seen as fair by most people in the special case in which everyone has made equal contributions. The conservative media (such as the Daily Mail, or Fox News in the US) is much more sensitive to the presence of slackers and benefit cheats. They are very effective at stirring up outrage at the government for condoning cheating.

Similarly for liberty. Americans and Britons all love liberty, yet when liberty and care conflict, the left is more likely to choose care. This is the crux of the US's monumental battle over Obama's healthcare plan. Can the federal government compel some people to buy a product (health insurance) in order to make a plan work that extends care to 30 million other people? The derogatory term "nanny state" is rarely used against the right (pastygate being perhaps an exception). Conservatives are more cautious about infringing on individual liberties (eg of gun owners in the US and small businessmen) in order to protect vulnerable populations (such as children, animals and immigrants).

In sum, the left has a tendency to place caring for the weak, sick and vulnerable above all other moral concerns. It is admirable and necessary that some political party stands up for victims of injustice, racism or bad luck. But in focusing so much on the needy, the left often fails to address -- and sometimes violates -- other moral needs, hopes and concerns. When working-class people vote conservative, as most do in the US, they are not voting against their self-interest; they are voting for their moral interest. They are voting for the party that serves to them a more satisfying moral cuisine. The left in the UK and USA should think hard about their recipe for success in the 21st century.

Jonathan Haidt is a professor of psychology at New York University's Stern School of Business. He is the author of The Righteous Mind: Why Good People are Divided by Politics and Religion. To take the survey described in this essay, visit www.yourmorals.org/express_welcome_sacredness.php
Posted by:trailing wife

#14  "It is admirable and necessary that some political party stands up for victims of injustice, racism or bad luck."

You're equating "bad luck" with the other two?

a. You're an idiot.

b. Too bad the liberals don't actually give a rat's ass about these "victims," except for how the libs can use said victims to their own ends (i.e., for getting power and money for themselves). >:-(
Posted by: Barbara   2012-06-09 20:48  

#13  I posted the piece because of the last paragraph, which I read as the author's data-based warning to those on the left that they are badly misreading a situation which is going to get steadily worse for them:

In sum, the left has a tendency to place caring for the weak, sick and vulnerable above all other moral concerns. It is admirable and necessary that some political party stands up for victims of injustice, racism or bad luck. But in focusing so much on the needy, the left often fails to address -- and sometimes violates -- other moral needs, hopes and concerns. When working-class people vote conservative, as most do in the US, they are not voting against their self-interest; they are voting for their moral interest. They are voting for the party that serves to them a more satisfying moral cuisine. The left in the UK and USA should think hard about their recipe for success in the 21st century.

I also thought it might amuse some of our gentle readers to go to the link at the bottom of the page and supply the author with additional data, data being the sum of sufficient anecdotes.
Posted by: trailing wife   2012-06-09 19:38  

#12  Bingo, P2k.
Posted by: Barbara   2012-06-09 15:13  

#11  The article misses the concept of principles entirely. Some folks believe in right or wrong over give me, give me.
Posted by: Rjschwarz   2012-06-09 14:55  

#10  When the church ladies bring food to a sick neighbor, that doesn't really count as "caring" to the left

And in NYC, it'd likely be against the law as well.
Posted by: Pappy   2012-06-09 11:38  

#9  All of us who bend/shape/join metal for a living are supposed to bend over backwards for the party that's been implementing a Morgenthau Plan of a thousand cuts on American industry?
Posted by: Thing From Snowy Mountain   2012-06-09 11:20  

#8  A basic flaw in this guy's approach is to equate "caring" with a "creating a giant federal bureaucracy charged with administering care". When the church ladies bring food to a sick neighbor, that doesn't really count as "caring" to the left. (Why, the ladies shouldn't be going to church to begin with.)
Posted by: Matt   2012-06-09 11:05  

#7  Ahhh...the Egg-Head version of Obamas' "Cling" comments. They just can't bring themselves to admit that there's almost zero distinction between self-intrest and moral-intrest. It's because they loathe the notion that the people who don't share their beliefs can somehow be considered rational.
Posted by: DepotGuy   2012-06-09 10:27  

#6  Blue collar workers identify with the right? Something like 38% of the public union voter households said they voted for Walker in exit polls in Wisconsin. Not a majority but surprising considering how much money and effort the left and unions threw at this election. In practice, it may be that people on the left just don't like their leadership and what they stand for and what they do. Union leadership like government leadership is just one more elitist group trying to take more tax money, over-regulate, and intrude in their lives. We may all become unified in our dislikes rather than out likes.
Posted by: JohnQC   2012-06-09 10:11  

#5  I've read many such articles in my time and this one actually seems to do a pretty good job.

The one flaw that it has is a common one. It defines "self-interest" purely in terms of what the gov't (aka liberals) will give me.

People are smarter than that and realize that while a hand out may help in the short term it won't teach me to fish (to mix metaphors). Also, perhaps unconciously, people realize that a dynamic economic environment, with people moving up and down the ladder is more conducive to growth and prosperity for the individual as well as society as a whole. The entropy of "fairness", defined as equality of outcome, leaves nothing but boredom and stasis, except for those up in the Plantation House (thx P2K).

In general people don't want to return to the middle ages where the nobility tell you what to do and when to do it and how to do it so that everyone is "equal" except, of course, the nobility.
Posted by: AlanC   2012-06-09 09:00  

#4  Don't the Democrats stand up for the little guy, and try to redistribute the wealth downwards?

Sort of along the lines of 'If it weren't for the masters up in the Plantation House, how would those poor slaves cope?' Those up in the House and their most favored seem not to go without during all the 'redistribution'. All animals may be equal, but some animals are more equal than others.
Posted by: Procopius2k   2012-06-09 08:37  

#3  Whats the matter with Kansas?

Don't the Democrats stand up for the little guy, and try to redistribute the wealth downwards?

No. What they want is the sob story. The cost of democrat empowerment is the abdication of self authority. Its the collectivism of ants, with the foresight of grasshoppers.
Posted by: swksvolFF   2012-06-09 07:46  

#2  "In sum, the left has a tendency to place caring for the weak, sick and vulnerable above all other moral concerns. It is admirable and necessary that some political party stands up for victims of injustice, racism or bad luck."

Except.. traditionally, the democrat party has been of opposite peer.

Were not the Northern States all Red States under Lincoln, and now both parties have reversed state-wise? Why?

Southern states are now red and northern blue. Why has not writ of this subject even crept into journalistic history?

I find it fascinating what may be learnt by the shifting of the parties through the political arena. Start Civil War and move forward - Wilson, Johnson,FDR ... "progressively worse" and surely lack of quality.

Any takers? I really should have prose this to Small Wars Journal, but after their Sherman Coin thing, I hit overload FAwesomes.

Thought it would be a neat subject anyways.
Posted by: newc   2012-06-09 05:30  

#1  Because they want to conserve that they have?
Posted by: g(r)omgoru   2012-06-09 01:21  

00:00