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| Iraq | |
| Anatomy of a Tribal Revolt | |
| 2007-09-12 | |
To understand what follows, you need to realize that Iraqi tribes are not somehow separate, out in the desert, or remote: rather, they are powerful interest groups that permeate Iraqi society. More than 85% of Iraqis claim some form of tribal affiliation; tribal identity is a parallel, informal but powerful sphere of influence in the community. Iraqi tribal leaders represent a competing power center, and the tribes themselves are a parallel hierarchy that overlaps with formal government structures and political allegiances. Most Iraqis wear their tribal selves beside other strands of identity (religious, ethnic, regional, socio-economic) that interact in complex ways, rendering meaningless the facile division into Sunni, Shi’a and Kurdish groups that distant observers sometimes perceive. The reality of Iraqi national character is much more complex than that, and tribal identity plays an extremely important part in it, even for urbanized Iraqis. Thus the tribal revolt is not some remote riot on a reservation: it’s a major social movement that could significantly influence most Iraqis where they live. Birth of the revolt The uprising began last year, far out in western Anbar province, but is now affecting about 40% of the country. It has spread to Ninewa, Diyala, Babil, Salah-ad-Din, Baghdad and – intriguingly – is filtering into Shi’a communities in the South. The Iraqi government was in on it from the start; our Iraqi intelligence colleagues predicted, well before we realized it, that Anbar was going to “flip”, with tribal leaders turning toward the government and away from extremists. Some tribal leaders told me that the split started over women. This is not as odd as it sounds. One of AQ’s standard techniques, which I have seen them apply in places as diverse as Somalia, Pakistan, Afghanistan and Indonesia, is to marry leaders and key operatives to women from prominent tribal families. The strategy works by creating a bond with the community, exploiting kinship-based alliances, and so “embedding” the AQ network into the society. Over time, this makes AQ part of the social landscape, allows them to manipulate local people and makes it harder for outsiders to pry the network apart from the population. Marrying women to strangers, let alone foreigners, is just not done. AQ, with their hyper-reductionist version of “Islam” stripped of cultural content, discounted the tribes’ view as ignorant, stupid and sinful. This led to violence, as these things do: AQI killed a sheikh over his refusal to give daughters of his tribe to them in marriage, which created a revenge obligation (tha’r) on his people, who attacked AQI. The terrorists retaliated with immense brutality, killing the children of a prominent sheikh in a particularly gruesome manner, witnesses told us. This was the last straw, they said, and the tribes rose up. Neighboring clans joined the fight, which escalated as AQI (who had generally worn out their welcome through high-handedness) tried to crush the revolt through more atrocities. Soon the uprising took off, spreading along kinship lines through Anbar and into neighboring provinces. Kinda odd that women would be key to turning Sunni against AQI, but at least its working Several major tribes are now “up” against AQ, across all of Anbar, Diyala, Salah-ad-din, parts of Babil and Baghdad (both city and province). Some in Anbar and Diyala have formed “Salvation Councils”, looking to well-known leadership figures like Sheikh Sittar ar Rishawi, or to community leaders. In other provinces things tend to be quite informal, based on local elders. In Anbar the movement has acquired the name “the awakening”. The article is really long and drones on, but he makes some good points on future implications and goes in depth into the "awakening" which is an interesting grass roots movement that's spreading like wild fire | |
| Posted by:NOLA |
| #2 I think this is NOLA's link: NOLA's link A good find, NOLA. Lots of really detailed background information, in addition to the analysis NOLA highlighted in the post. |
| Posted by: trailing wife 2007-09-12 09:08 |
| #1 AQ, with their hyper-reductionist version of “Islam” stripped of cultural content, discounted the tribes’ view as ignorant, stupid and sinful. How ironic, given the criticism of the American forces as culturally insensitive. |
| Posted by: lotp 2007-09-12 08:02 |