The modern art of a community organizer seems fairly simple.The proverbial agitator identifies a particular aggrieved racial, ethnic, gender, or class group that believes equality of opportunity must guarantee equality of result.
Then he "organizes" the victims by claiming that their ostensible failure to obtain parity can only be due to systematic racism, sexism, and bias by the supposed callous establishment majority (usually emblemized as callous white male heterosexual Christians). Myth is useful (e.g., "hands up, don't shoot" or "one in four women on campus suffer sexual assault").
Next he mounts a shrill campaign to demand "fairness" and "equality" (demonstrations, demonization of public figures, boycotts, media campaigns, showing up outside the homes of supposed enemies of the people, getting "in their faces," and metaphorically "taking a gun to a knife fight," etc.).
Finally, he is willing to meet with authorities (such as the mayor, city council, various legislators, college president, police, etc.).
Then the organizer subtly offers "solutions," a euphemism for payoffs such as new laws, favorable executive orders, lucrative jobs for himself and friends, community block grants, diversity hires, some sort of reparations and set-asides, legal exemptions, new community programs, etc. Soon the organizer's original radical demands metamorphosize from being shrill and costly to mainstream, doable and akin to cost-effective protection money. And then onto the next victim.