... the most useful part was the morning devoted to analyzing the essence of Islam, reducing it to a few key ideas: a dual ethical system, which does not admit of the Golden Rule, and the principle of submission, submission of Believers to Allah, and of non-Muslims to Believers.

Sue Myrick, a Representative from North Carolina, has already formed a bi-partisan Anti-Jihad Caucus which will undoubtedly begin to propose legislation to combat jihad in all its forms including propaganda, influence buying and demographics as well as terrorism.

1. Define Islam as the political ideology it is, so that it is no longer protected by “freedom of religion” and our laws against sedition come into effect.

2. Stop all Muslim immigration into America. This should be made a task separate from, and not to be confused with, other immigration initiatives.

3. Limit Muslim influence buying in Washington and academia.

4. Remove Muslim chaplains from our prisons and military.

5. Deport those Muslims, and their families, who are convicted of criminal activity, including but not limited to polygamy, activity that is prompted by or connected specifically to beliefs that are part of their mental makeup and cannot be shed as long as they are loyal to Islam and to the umma al-Islamiyya, and not to the laws of the Infidel nation-state.

It is reasonable for us to define Islam as it defines itself – as a Total System, which includes a well-defined politics; a political system that locates the source of its legitimacy in Islamic doctrine which is believed to be the will of God. Political legitimacy is not found in the will of the people, for those who obey man rather than God are not true Muslims but idolaters. Therefore Islam is openly subversive toward any non-Islamic political system and especially toward democracy which is inherently vulnerable, but can certainly be made less so.

A moratorium on Muslim immigration into America would require new legislation (at present, there are no records kept concerning the religion of immigrants). This will have to change. Religious liberty cannot extend so far as to countenance subversion.

Ten Things to Think When Thinking of Muslim "Moderates" by Hugh Fitzgerald.

5. The conclusion one must reach is that there are, in truth, very few moderates. For if one sees the full meaning of Qur'an, hadith, and sira, and sees how they have affected the behavior of Muslims both over 1400 years of conquest and subjugation of non-Muslims, and in stunting the development -- political, economic, moral, and intellectual -- of Muslims everywhere, it is impossible not to conclude that this imposing edifice is not in any sense moderate or susceptible to moderation.

... And this brings up the most important problem: the impermanance of "moderate" attitudes. What makes anyone think that someone who this week or month has definitely turned his back on Jihad, who will have nothing to do with those he calls the "fanatics," if he does not make a clean break with Islam, does not become a "renegade" or apostate, will at some point "revert" not to Islam, which he never left, but to a more devout form, in which he now subscribes to all of its tenets, and not merely to a few having to do with rites of individual worship?

8. That is why even the designation of some Muslims as "moderates" in the end means almost nothing. They swell Muslim numbers and the perceived Muslim power; "moderates" may help to mislead, to be in fact even more effective practitioners of taqiyya/kitman, for their motive may simply be loyalty to ancestors or embarrassment, not a malign desire to fool Infidels in order to disarm and then ultimately to destroy them.

10. "There are Muslim moderates. Islam itself is not moderate" is Ibn Warraq's lapidary formulation. To this one must add: we Infidels have no sure way to distinguish the real from the feigning "moderate" Muslim. We cannot spend our time trying to perfect methods to make such distinctions. Furthermore, in the end such distinctions may be meaningless if even the "real" moderates hide from us what Islam is all about, not out of any deeply-felt sinister motive, but out of a humanly-understandable ignorance (especially among some second or third-generation Muslims in the West), or embarrassment, or filial piety. And finally, yesterday's "moderate" can overnight be transformed into today's fanatic -- or tomorrow's.
[emphasis added]

Separationism by Lawrence Auster.

· Islam is a mortal threat to our civilization.

· But we cannot destroy Islam.

· Nor can we democratize Islam.

· Nor can we assimilate Islam.

· Therefore the only way to make ourselves safe from Islam is to separate ourselves from Islam.

Winning the War on Terror: A Realist Strategy(Scroll down to the third article.)

The elite class has every intention of continuing to “fight” the war on terrorism without naming the enemy, without revealing his beliefs, without unmasking his intentions, without offending his accomplices, without expelling his fifth columnists, and without ever daring to win. Their crime can and must be stopped. The founders of the United States overthrew the colonial government for offenses far lighter than those of which the traitor class is guilty.
[emphasis added]